Well, I'm finished with my second week of classes for the semester, and as the load begins to pick up, so do my spirits. January was an intense month. Tim and I went for a wonderful weekend on the Outer Banks of North Carolina before I brought him back to seminary. This picture was from Ocracoke, the most peaceful and beautiful (and full of mysteries) island of them all. I bought a nice book of Ghost Stories or Mysteries of the islands rather. It was a great start to the year, full of peace and recognizing God's glory of creation.
For the last month I've felt very overwhelmed with new ideas and information from my January Term class in theology and two seminars on spirituality. I was not so much questioning my faith, but questioning why I believe what I believe and if it's tied to scripture, experience or christian doctrine in the PC(USA). Throughout the month I've met many wonderful people in the community, joining in activities at North Avenue Pres downtown and a Christian Yoga Class at the Methodist Church. They let me talk through some of these wonderings and shared their stories with me. I don't have all of the answers I want yet, but I have a whole semester in front of me and two more years after that and then even more time throughout my life to dive deeper into the mysteries of faith. In the mean time, I'm loving my classes, digging into scripture, and listening...
Yesterday we gave our first mini-sermon in my class on Preaching and Worship. We were supposed to pick a scripture that said something to us about God. Well, could it be any more vague? The whole Bible is about God! What amazing sermons I heard yesterday from my friends, sharing the gospel in new ways and new voices in only 5 minutes! I thought I would share my sermon with you here. I think you might find it interesting no matter whether or not you're a Christian. It mostly addresses how we treat other people and how Jesus was teaching us to act towards others and in community. Plus, it's a little funny. My class laughed, I was so proud. You know me, always trying to poke a little fun:) We were only giving complements yesterday, so nothing was said about what I should change, so I feel perfectly fine sharing it with you in just the same way I shared it with them--unashamed and open to what the Spirit would say through me. I didn't go into my study with an agenda, but it seems God pulled me in for one--funny how the Spirit moves.
Welcome in the Kingdom
As we come to today’s lesson, Mark tells us that Jesus had just come to a place in the region of Judea, and crowds of people had come to Him, fervently waiting to hear His teachings. The Gospel of Mark 10:13-16 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." 16 And he took them up in his arms, laid his hands on them, and blessed them.
In today’s world, we might say that Jesus was just fulfilling the duties of His campaign, shaking hands, giving speeches, and kissing babies. But Jesus does more here than just bless the children. Like any good teacher, he uses the situation for teaching His students a lesson, honing in on something he’s been trying to say about humbleness and servant hood, something he will keep saying until he takes the place of the ultimate servant of all, on the cross.
The disciples expect the children to be a burden; for goodness sakes, Jesus was tired and there were much more worthy people who wanted to learn from Jesus. But Jesus says, oh, quite the contrary. These are the ones that are the most worthy, They don’t come questioning how they can be greater, how they can live more faithful lives; The children come with empty hands and a strong faith in the power of Jesus. They come just wanting to be in His presence, believing that His touch, his blessing, can make a difference in their future. And Jesus doesn’t just bless them, but He declares that all must come like them, like a child, to enter the kingdom of God.
The disciples just didn’t get it. It wasn’t too long ago that they were arguing amongst themselves about who was better, and Jesus told them Mark 9:35 "Whoever wants to be first must be last of all and servant of all." 36 (Even at that moment) Jesus took a little child in his arms, he said to them, 37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." Still after they heard this, they were shew-ing the children away, keeping them from seeing Jesus. But Jesus, he is tired of his disciples insistence on knowing who is good enough. Mark says that Jesus was indignant, a word we don’t use very much, defined as annoyed at the unfairness of something, irritated with an injustice.
Amidst all of this Jesus is teaching them about a strange God that would entrust a kingdom to children. Children can’t inherit a kingdom, they have no conception of responsibility, No experience, No knowledge, no understanding of what has happened or what will happen. Like we talked about in intersections yesterday, children are really just taking it all in, observing the world around them, trying to work things out, not making judgments, and just seeing. And yet, this is what God requires of us, to come, see and receive.
In today’s church we tend to be just like those disciples, we just don’t get it. We try to say who can come to Jesus, who is welcome in our churches, who is worthy of preaching, but Jesus says let them come to me. This is a message we need so desperately to here in the church, especially as more and more people loose their jobs and their savings, feeling hopeless and unworthy. When you come as a child, your education, your experience, none of it qualifies you for work in the kingdom. Only God can qualify you, only God can bless you. Your identity cannot be found in your job or you ministry or your family but rather in god as a child belonging in the kingdom.
As leaders of the church, Jesus calls us to be indignant, to be irritated that people are being denied their rights to the kingdom of God. We must welcome the child, welcome the homeless, welcome those who look different and act different, and allow ourselves to be welcomed, despite our shortcomings, despite our sins. Welcome in the children of the kingdom, Jesus is calling. Amen.
Life is a journey. This is the travel blog of my encounters. You can read back about my cultural experiences in Europe(mostly CZ), my theological blunderings through seminary, and my most recent posts as Pastor of St. Luke Presbyterian Church of Amarillo, TX.
Friday, February 13, 2009
Thursday, January 01, 2009
Christmas; Different is Good
At the end of a long break, I’ve finally found the time to reflect on my first semester in Seminary, my first six months of re-acclimating myself to the American Lifestyle, and my first Christmas in Ponca in three years (plus my first Christmas Break in 6). So here goes, I’ll work backwards, starting with Christmas.
(Me sharing the Czech tradition of lighting Sparklers with the kids at FPC Ponca City during the Children’s Sermon on Christmas Eve—“When we see the light we can understand what light is, just as through knowing Jesus we can understand love and our loving God.”)
Just as my first Christmas in Policka didn’t quite feel like Christmas, the Advent season in Atlanta and Ponca didn’t quite feel right either. Christmas seemed to come a little too soon for me, as we were giving Christmas concerts and having Christmas diners at the beginning of December, as if Advent was almost non-existent. I loved studying the Apocolyptic texts of Daniel, speaking of the coming of the kingdom of God, in my last Old Testament Class and translating “Advent texts” from Isaiah for our Hebrew Final Exam, but before I knew it, I was already back in Ponca singing for FPC’s annual Christmas Music Spectacular(Which was amazing, I might add) and caroling with old friends. I kept longing for Advent (Ironic isn’t it?).
I feel like I’ve spent a lot of my spiritual life “in waiting” so I feel very connected to the season of expectation and hope. This was one aspect of the Czech holiday season that I cherished. Everyone cleans house and bakes cookies and buys gifts and there is this sense of preparation in the air. Sure we had Christmas Plays and Parties and other celebrations, but certain things aren’t enjoyed until Christmas. Many mothers, for example, won’t allow their children to eat any of the thousands of cookies waiting on the back porch until Christmas Eve (Well, you can always sneak a cookie, but waiting is part of the fun). Plus the Christmas tree doesn’t go up until Christmas Eve. I think this makes the tree much more special when there are all the other decorations around the house, but all month you’re still waiting for the unveiling of the tree.
So since something didn’t feel right, I tried to make it feel like Christmas. Like a good little Czech Lady, I made some ginger bread cookies, a bunch of them, and iced them and gave them to several friends and teachers. I didn’t catch everyone, because they had already left school, but those people who I did share them with enjoyed the sugary treats (mine had quite a bit more sugar and icing than the Czech versions:) I did get some strange glances at my interesting cookies, but I didn’t let it bug me, because the awkward replies always ended with a smile.
Another Czech tradition I tried to replicate came on Christmas Eve with the Fish Soup. I didn’t know what I would do, since they usually use the head of the carp which ends up left over from the fried fish fillets they serve for dinner. You can’t just walk into Walmart and pick up a fish head. Well, maybe you can, but I didn’t quite have the guts to walk in and ask for one. Anyway, before I had to face that decision one of our pastors at FPC mentioned that he had some whole trout frozen in his fridge if I wanted them. Okay, so now I have the fish, no problem right? Well, every Czech soup has the same base, so I thought it would be a piece of cake, and I started off and the base was looking great, and I was quite hopeful for my success. I somehow braced myself to cut the heads off of the fish bodies(thank goodness he had already gutted the fish), and I tossed them into the soup. My Dad was like, “Shouldn’t you add a bit of the fillet to give it more flavor?” And I replied, “I don’t think so. I think they just use the head.” Well, I should have listened to my Dad, because it turned out to be the blandest soup I’ve ever made. Then when I talked to Anna Dus after Christmas, she said that she always adds a bit of extra meat to the soup to give it more flavor. Well, I guess it wasn’t all disaster though, because I still remember my sister’s surprise at seeing the dead fish heads sitting in a bowl staring up at her in the kitchen! Now that made it all worth it!
When I wasn’t trying to relive my Czech memories, I was trying to practice the traditions I remembered from Ponca. I already mentioned going caroling with friends from church, and although we were doing the same things we always did, the people were new and the homes we visited were all different. Oddly enough, I feel like I knew every one of the “Shut-ins” we visited this year, even though none of them had been on our list when I last caroled 6 or 8 years ago. Knowing the people made each visit special and meaningful. Plus, the time in the van from house to house allowed for me to get to know some people from our church like our new Pastor and his wife and rekindle longtime friendships with people I hadn’t really spent time with in years.
But this too became a theme as everything turned out differently than I remember, and as I was standing next to my Dad and Sister, singing Silent Night and holding our candles in the dark church at the close of the Christmas Eve Service, I realized something. Christmas is always changing. We are always changing. And amidst all of this, God continually sends us the gift of love, peace, and hope, time and time again.
As I was pondering this, our studies in my Old Testament class of the Prophesies of Isaiah came back to me.
Our professor was telling us how these scriptures that Handel has attached to our memories as speaking ONLY of Jesus Christ could also have been speaking about the nation of Israel or even King Cyrus of Persia or even all who become servants of God, with the individual seen as a microcosm for the community’s experience. I asked her, “So what does this mean for us as Christians? Do we say that Jesus is the messiah in these scriptures?” Wow, what a question. I have to say this is one of those hard blows seminary throws at you, where it makes you rethink everything you’ve built your faith on. But it’s moments like this that you can take the opportunity to build that foundation on solid ground, better understanding through questioning. She didn’t deny that these scriptures match up with the experiences and the sufferings of Jesus, but she explained that the coming of the servant or messiah from these scriptures is something that is not “done or complete”, but rather something that is recurring and happening again and again throughout the history of the Jewish people, pointing out the Holocaust as a possible recent persecution and deliverance occurrence.
Happening again...and again...throughout history...As we experience disappointment and suffering, God is saving us and delivering his people, again...and again. These words kept going through my mind that Christmas night and it all became clear. The message for the Advent and Christmas season this year spoke to me of the faithfulness of our Amazing God:
As we go into this new year, with many blessing and disappointments mixed with joy and suffering, May God continue to provide for you and deliver you in new and surprising ways:) Happy New Year and Merry Christmas!
(Me sharing the Czech tradition of lighting Sparklers with the kids at FPC Ponca City during the Children’s Sermon on Christmas Eve—“When we see the light we can understand what light is, just as through knowing Jesus we can understand love and our loving God.”)Just as my first Christmas in Policka didn’t quite feel like Christmas, the Advent season in Atlanta and Ponca didn’t quite feel right either. Christmas seemed to come a little too soon for me, as we were giving Christmas concerts and having Christmas diners at the beginning of December, as if Advent was almost non-existent. I loved studying the Apocolyptic texts of Daniel, speaking of the coming of the kingdom of God, in my last Old Testament Class and translating “Advent texts” from Isaiah for our Hebrew Final Exam, but before I knew it, I was already back in Ponca singing for FPC’s annual Christmas Music Spectacular(Which was amazing, I might add) and caroling with old friends. I kept longing for Advent (Ironic isn’t it?).
I feel like I’ve spent a lot of my spiritual life “in waiting” so I feel very connected to the season of expectation and hope. This was one aspect of the Czech holiday season that I cherished. Everyone cleans house and bakes cookies and buys gifts and there is this sense of preparation in the air. Sure we had Christmas Plays and Parties and other celebrations, but certain things aren’t enjoyed until Christmas. Many mothers, for example, won’t allow their children to eat any of the thousands of cookies waiting on the back porch until Christmas Eve (Well, you can always sneak a cookie, but waiting is part of the fun). Plus the Christmas tree doesn’t go up until Christmas Eve. I think this makes the tree much more special when there are all the other decorations around the house, but all month you’re still waiting for the unveiling of the tree.
So since something didn’t feel right, I tried to make it feel like Christmas. Like a good little Czech Lady, I made some ginger bread cookies, a bunch of them, and iced them and gave them to several friends and teachers. I didn’t catch everyone, because they had already left school, but those people who I did share them with enjoyed the sugary treats (mine had quite a bit more sugar and icing than the Czech versions:) I did get some strange glances at my interesting cookies, but I didn’t let it bug me, because the awkward replies always ended with a smile. But this too became a theme as everything turned out differently than I remember, and as I was standing next to my Dad and Sister, singing Silent Night and holding our candles in the dark church at the close of the Christmas Eve Service, I realized something. Christmas is always changing. We are always changing. And amidst all of this, God continually sends us the gift of love, peace, and hope, time and time again.
As I was pondering this, our studies in my Old Testament class of the Prophesies of Isaiah came back to me.
Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all. Isaiah 53:4-6
Our professor was telling us how these scriptures that Handel has attached to our memories as speaking ONLY of Jesus Christ could also have been speaking about the nation of Israel or even King Cyrus of Persia or even all who become servants of God, with the individual seen as a microcosm for the community’s experience. I asked her, “So what does this mean for us as Christians? Do we say that Jesus is the messiah in these scriptures?” Wow, what a question. I have to say this is one of those hard blows seminary throws at you, where it makes you rethink everything you’ve built your faith on. But it’s moments like this that you can take the opportunity to build that foundation on solid ground, better understanding through questioning. She didn’t deny that these scriptures match up with the experiences and the sufferings of Jesus, but she explained that the coming of the servant or messiah from these scriptures is something that is not “done or complete”, but rather something that is recurring and happening again and again throughout the history of the Jewish people, pointing out the Holocaust as a possible recent persecution and deliverance occurrence.
Happening again...and again...throughout history...As we experience disappointment and suffering, God is saving us and delivering his people, again...and again. These words kept going through my mind that Christmas night and it all became clear. The message for the Advent and Christmas season this year spoke to me of the faithfulness of our Amazing God:
As we change and the world changes and our traditions and surroundings change, God finds new ways to provide for us and new messages all to remind us of the same thing—He loves us. In this case, at Christmas, he reminds us that He loves us so much that he would send His Servant to bear our pain, and Deliver us, again, and again.
As we go into this new year, with many blessing and disappointments mixed with joy and suffering, May God continue to provide for you and deliver you in new and surprising ways:) Happy New Year and Merry Christmas!
Thursday, November 06, 2008
CHANGE
Dear friends, I know it's been a while since my last post, and I apologize. It seems like I feel like I have so many things I haven't shared with you while I've been here, and everything keeps piling up in my head. So, I'll go backwards a bit, most recent first.
I stand in awe of the recent election. I didn't really know if we were ready for this, if Americans would actually vote for Obama, the rock star of political life. I'm excited to have a President whose worked with the poor, been involved in community organizing and understands the forces that fight against the common man. I just hope people stop calling him "The Black People's President" and start calling him "Our American President," being that he represents every part of the American Dream--a son of a single mother, coming from a mixed background, breaking through the barriers of society to follow his heart. [I sure did enjoy impersonating my look-a-like Sarah Pallin on Halloween with Tim acting as John McCain.]
Flanking this idea of our change as a nation, my surroundings burst with change as well. I have greatly enjoyed watching the trees nonchalantly changing amidst our comfortable sun and mildly chilly, damp air. I love Atlanta. And behind these visual changes hide the changes within the people around me.
Seminary becomes not just a graduate school, but also at times a wilderness, a battle ground, a treasure island, a boot camp, a summer camp, a mountain. I watch my friends wrestling with scripture, with the church, with each other and, more often than not, with God. God has called us all to be here, but many of us like Jonah, need a whale to get us to do and go where God wants, or like Paul, need to be blinded by God so that we may see, or like Moses, have seen our burning bush and heard the voice of God, preparing to share our calls and visions with God's people and the Pharaohs of our world. Just like the trees seem to be "in working progress", so are our lives and our faiths as we work with theology, seeking God's identity, so that we might find ourselves in God's image.
I feel like Policka took me through the wilderness, searching for ways to define the Czech culture and find God in CZ. As I got to know the people around me, I learned more about myself and my own culture. I'm coming to Seminary after I've already spent my time in the belly, after my eyes have already been opened, and after I found my voice to speak to the people. So if I've already come through the wilderness, why am I here at Seminary? Why am I returning to the mess of confusion, risking that I lose my way, be blinded a second time, and only run into more burning bushes and strange dreams?
Seminary may not be a whale or a desert throwing me into darkness, but it is definately the promised land of God's covenant with me. I'll say again how much I love the community around me. I'm still enjoying my classes. Old Testament and Hebrew make the Word of God and God's people fresher and deeper in my life. Elective classes that have me experiencing and thinking about church life and social justice. Social Activities that teach me about being a friend, being a counselor, being a listener, and being a prayer partner for my friends, my family, this seminary, this community, and the world. In fact, I know this is no excuse, but I feel like the reason I haven't been posting, is that I haven't needed to define the culture around me or release frustrations or explore my feelings. And yet, I'm missing out on the opportunity to take these steps again becoming closer with myself, my God, and my community. I want to continue with this blog to keep all of you informed with my life, but most of all I intend to share what I have been discovering about life, so that I can absorb the richness of these experiences and continue sharing them with you. Thank you for your patience and I hope all is well with you, for here All is well, all is well, and all matter of things are very, very well. Peace be with you!
[Just in case you're interested to see the price of the cheapest Gas in Atlanta, photo dated 11/02/2008.]
I stand in awe of the recent election. I didn't really know if we were ready for this, if Americans would actually vote for Obama, the rock star of political life. I'm excited to have a President whose worked with the poor, been involved in community organizing and understands the forces that fight against the common man. I just hope people stop calling him "The Black People's President" and start calling him "Our American President," being that he represents every part of the American Dream--a son of a single mother, coming from a mixed background, breaking through the barriers of society to follow his heart. [I sure did enjoy impersonating my look-a-like Sarah Pallin on Halloween with Tim acting as John McCain.]
Flanking this idea of our change as a nation, my surroundings burst with change as well. I have greatly enjoyed watching the trees nonchalantly changing amidst our comfortable sun and mildly chilly, damp air. I love Atlanta. And behind these visual changes hide the changes within the people around me. Seminary becomes not just a graduate school, but also at times a wilderness, a battle ground, a treasure island, a boot camp, a summer camp, a mountain. I watch my friends wrestling with scripture, with the church, with each other and, more often than not, with God. God has called us all to be here, but many of us like Jonah, need a whale to get us to do and go where God wants, or like Paul, need to be blinded by God so that we may see, or like Moses, have seen our burning bush and heard the voice of God, preparing to share our calls and visions with God's people and the Pharaohs of our world. Just like the trees seem to be "in working progress", so are our lives and our faiths as we work with theology, seeking God's identity, so that we might find ourselves in God's image.
I feel like Policka took me through the wilderness, searching for ways to define the Czech culture and find God in CZ. As I got to know the people around me, I learned more about myself and my own culture. I'm coming to Seminary after I've already spent my time in the belly, after my eyes have already been opened, and after I found my voice to speak to the people. So if I've already come through the wilderness, why am I here at Seminary? Why am I returning to the mess of confusion, risking that I lose my way, be blinded a second time, and only run into more burning bushes and strange dreams?
Seminary may not be a whale or a desert throwing me into darkness, but it is definately the promised land of God's covenant with me. I'll say again how much I love the community around me. I'm still enjoying my classes. Old Testament and Hebrew make the Word of God and God's people fresher and deeper in my life. Elective classes that have me experiencing and thinking about church life and social justice. Social Activities that teach me about being a friend, being a counselor, being a listener, and being a prayer partner for my friends, my family, this seminary, this community, and the world. In fact, I know this is no excuse, but I feel like the reason I haven't been posting, is that I haven't needed to define the culture around me or release frustrations or explore my feelings. And yet, I'm missing out on the opportunity to take these steps again becoming closer with myself, my God, and my community. I want to continue with this blog to keep all of you informed with my life, but most of all I intend to share what I have been discovering about life, so that I can absorb the richness of these experiences and continue sharing them with you. Thank you for your patience and I hope all is well with you, for here All is well, all is well, and all matter of things are very, very well. Peace be with you!
[Just in case you're interested to see the price of the cheapest Gas in Atlanta, photo dated 11/02/2008.]
Thursday, October 16, 2008
Movie Night in Policka
OH! MY! I'm speechless! this is amazing! You HAVE to read Jeremy's post about the Movie Night they just had with 20 people and an amazing response!
Click here to read his post Movie Night!
I just have to say way to go! He showed a movie that most churches would never show because of the sex, violence, language, and dark content. In the US most churches would never take the chance of showing a provocative movie, just to initiate conversations about today's issues. But Jeremy says quite accurately, "Where is there a better place to speak about violence, injustice and blame: the Courts, with their very human view of what justice and reconciliation are, or the media, with their overly sexualized and entertainment driven news copies? No, it is the Church." These are the conversations that have to happen, and power to him for having the guts to do it. I totally understand his awkward pain in showing this type of movie in a church, but the question is "Why don't we do this in our American churches?" What are we afraid of? What kind of people would we get off the street if we WERE doing this sort of thing here? What kind of conversations could we start?
PS Punk rockers in the church, talking to people? I'm just speechless still! Way to go Jeremy and READ HIS POST!
Click here to read his post Movie Night!
I just have to say way to go! He showed a movie that most churches would never show because of the sex, violence, language, and dark content. In the US most churches would never take the chance of showing a provocative movie, just to initiate conversations about today's issues. But Jeremy says quite accurately, "Where is there a better place to speak about violence, injustice and blame: the Courts, with their very human view of what justice and reconciliation are, or the media, with their overly sexualized and entertainment driven news copies? No, it is the Church." These are the conversations that have to happen, and power to him for having the guts to do it. I totally understand his awkward pain in showing this type of movie in a church, but the question is "Why don't we do this in our American churches?" What are we afraid of? What kind of people would we get off the street if we WERE doing this sort of thing here? What kind of conversations could we start?
PS Punk rockers in the church, talking to people? I'm just speechless still! Way to go Jeremy and READ HIS POST!
Monday, September 22, 2008
Culture, Culture, Culture
Last weekend I enjoyed some fun times with many new friends. Friday night we took a trip to Jazz Night at the High Art Museum. It took me a while to become acclimatized to the very modern jazz accompanying the classic 18-19th century art. What an overload to the senses! The next day we visited the Puppet museum in downtown Atlanta. They have a lot of Jim Henson's puppets, including this amazingly detailed puppet(should I still use such a passive word?) used in Dark Crystal. I thought it was scary in the movie, but close up he looks even more real. Plus he had a really cool sword.
This weekend seemed a little more low key, since we all stayed in on Friday to watch the debate. Last night, though, I went out with some of my new Korean friends to a Chinese restaurant, and wow, we ate such amazing food. My other non-Korean friend and I didn't really know what we were ordering, so our friend Teddy took control. I'll tell you, he can order for me any day! The soup we had was spicy in just the right way, mild at first and warmer throughout the dish, always enhancing the food and not inhibiting the taste. Afterwards we followed with a Korean tradition of going for the "Round 2," meaning that you go for dessert or coffee in some other place. We ended up going for some wine and had nice discussions about our lives and theology.
We have quite a few Korean-American students; some of them immigrated at a young age and others were born here, identifying with both cultures. I enjoy talking with them about their culture, meaning Korean history as well as the history of Korean Christians. Most of my Korean classmates work part-time(almost like full time) as youth pastors in one of the many Korean Presbyterian Churches in Atlanta. From what I understand their worship services can be pretty intense, and their contemporary services tend to be cutting edge. For the Christian Korean Community church takes a dominant place in their lives. Every morning, they take a special time of prayer. The Asian Student Organization on campus even started a morning prayer service in light of this spiritual discipline. I've been going on a regular basis, and we meet every weekday morning from 6:30-7:40 or so, having a Psalm reading, some singing, someone shares a short devotional, and then intercessory prayer. My friend Daniel describes the prayer time as a "symphony of prayer," because everyone is praying at once, some outloud and some silently, with meditative music in the background.
The first week found me exhausted from praying so intensely and so repeatedly, but now I find myself praying and praying continuously, and I even feel more comfortable praying aloud in groups. One of my favorite things about the morning prayer time is the routine and continuous practice of putting God and others first in my day. Many different people feel called to come and pray; although the idea comes from the Korean tradition, these meetings are all inclusive and people from all walks of life come to pray for our campus, our community, and the world. Again it's the wonderful way of how sharing your own culture or experiencing another's can change your own way of life and challenge you.
If you have any prayers you would like us to pray about, email me, and we'll pray for you. Maybe you feel strange with me making this offer or with the idea of strange people you don't know praying for you. Either way, you don't have to accept the offer, I just felt called to lay it out there.
So, I hope you have a great day and that maybe you too will have the chance to experience the habits of someone around you and be challenged to see the world through their eyes.
Sunday, September 14, 2008
I made it!
I just survived my first week of classes at Columbia Theological Seminary and I'm heading into another one. We've already had two quizzes in Hebrew, plus for my Wednesday class we're preparing a group presentation. I'm so excited about all of my classes. Old Testament has turned out to be more than a bible study, more than a history class, something more like Bible enrichment and history of theology. For my first elective I chose a seminar on worship and music. I'm excited about the way we will look at the history of worship in the church and how to find direction for churches in today's world--I know sounds right up my alley, huh? The best part though is that we have to do a project and write a paper, both of which scare me a little bit, but at the same time I was hoping one semester during my studies here to take an independent study in worship to do just this, and now I will be able to do it for a class with the help of others and then present it to people who could possibly use it. My other elective, another seminar, takes a look at the possible ways that a church can take on "public ministry." The professors presented an interesting syllabus to us, showing how we will learn about theory and then have to apply it to a congregation which we will study. I can't tell you how blessed I feel to be passionate about everything I'm studying. Discovering the meanings of Hebrew words and their double or sometimes multiple meanings, learning to read and asses the strength of activities in an average church congregation, being forced to think about theology and worship and God's abounding grace and love as I drink everything in from the wonder surrounding me.
And yet that's only looking at my academic life. For the last two years, socializing always felt like work; some cultural or language barriers inhibited either myself or my friends. The "work" of friendship never feels wasted and becomes very gratifying, but still, it's always hard. So here I am, living on campus in the building in these pictures with several of the other students in my classes and in the community of roughly 300 students. We eat together, laugh together, study together, and pray together. I've been attending a 6:30am prayer service M-F, MTThF we have worship at 10am followed by fellowship and coffee at 10:30. You all know me and how I love routine and especially eating and waking at the same time.
I've been eating with my friends in the refectory(shown here, no,that's not a foto from HP), whether I enjoy their good meals or bring my own, we enjoy each other's company and get to know new people. Wednesday night we had an awesome semi-spontaneous improvisation class lead by some of my fellow seminarians. Imagine "Who's line" where all ten of us were just getting up and taking turns in the game. Incredible, my friends are Hilarious! Plus, I will be part of a woman's bible study and an "intentional community"--something like a bible study, but God's blessings abound everywhere in my life. I could not ask for more.
Tuesday, August 26, 2008
On my way
Today I left with my parents and all of my things, heading to Decatur, GA. For the last month I’ve been preparing for seminary, unpacking and repacking all of my things, and visiting with friends. First I spent a little over a week in Madison, celebrating with my friends Jason and Joanna Cree during their week of wedding activities and the final big day. While there, I got to visit my Madison church, Christ Presbyterian, and participate in the worship again. It was so fun to see everyone again, and remember what a blast I had in Madison, and everything that inspired and prepared me for the roads I’ve been traveling for the last few years and the one I’m on as we speak.
Next I came back to Ponca, to share my experiences with my church family there and hang out with my parents...oh, yeah, and pack up everything that I left at home. The first few days were so weird; it threw me completely off balance. You know, you can try to prepare yourself for reverse culture shock, but it’s so hard to know what to expect, to know what will “shock” you. There were so many little things that I couldn’t do like I wanted, for instance fixing my green tea and showering. I think my mind just couldn’t deal with the fact that I felt like a stranger in my own bedroom, in my own home, a guest in my parent’s house. On Thursday evening I gave an American version of a presentation that I prepared for Polička entitled “My Czech Culture Shock; the experiences of an American lady in the highlands.” I enjoyed talking about my friends and the Czech way of life, something I understood at that moment more than my old way of life.After getting my fill of hamburgers, Taco Bell, and real Mexican, I found that I no longer have a taste for the same foods I used to love. In fact I never had a Chicken Fried Steak while I was in Oklahoma, because the thought of one, even now, makes me cringe. Believe it or not the thought of any beef makes me loose my appetite(for those of you who don’t live in Oklahoma, you should realize that despising steaks and hamburgers is equal to cursing or lusting in a Catholic church, you might just get sent to hell for having those thoughts). One day for lunch I even chose a soup and salad over a Philly steak sandwich. Shocking I know...what was I thinking...I think I’m becoming a vegetarian, so I guess it’s a good thing that I’m moving to the big city of Atlanta. I still eat chicken, but I like it less and less everyday. I think it’s because we just cook with different cuts of meat, heavily processed from animals full of steroids. Maybe I’m wrong, but I have a feeling I’m not.So, tonight we’re staying in Memphis, and tomorrow we’ll finish the drive to Decatur. Keep me in your prayers as I go through more culture shocks and emotional growth spurts over the next week as I get all settled and start classes.
Also don’t forget to stay tuned in to Radost(click here), Jeremy and Jamie’s blog, as they have returned from their excursion across Europe and have been gathering their ideas to get started with classes in Polička. Everything’s just beginning!
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